【張新平易近】本體與方式:王陽明心學思惟構成與發一包養網展的兩個向度——以“龍場悟道”為中間

作者:

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Intrinsic and Method: Wang Yangming’s Two Dimensions of Mind Construction and Development

——Using “Enlightenment in the Dragon Field” as the Middle

Author: Zhang Xinping Yijin

Source: Author Authorized by the Author Confucian Network Published

            Original “Nanjing Xiaozhang Academy News” Issue 4, 2017

Time: Confucius was in the 2568th year of Dingyou Xuanyue Bingwu

             Jesus November 15, 2017

 

 

[Title:This article is a purpose lecture at the “Chengzhong and English New Easy Learning and Governance Public Welfare Lecture Class” held by the Jiang Su Hongde Foundation and the Nanjing Institute of Major Governance Governance Philosophy of China and Beijing on May 12, 2017. The first draft is compiled by colleagues from Hongde Foundation based on the recording, and then revised by the author. If there is no help from the Foundation colleagues, I will not be able to complete this manuscript, so I would like to express my gratitude and pay tribute! 】

Hello, Master! Very happy to talk in Maoshan. In the morning, the chief teacher of Cheng and the English and Chinese teachers talked about a series of main issues about “Yi Shu”; in the war book, I discussed some issues in the development of Chinese thinking history with “enlightenment in the dragon field”. I think that observing Wang Yangming’s philosophical thinking cannot be separated from his career experience and life experience, otherwise our discussion will not become a pure conceptual game. “Enlightenment at the Dragon Boat” organically combines the metaphysical world with the Yangming’s career world. Therefore, as long as we have a dual perspective on both physical and physical perspectives, we can better understand his energy world, judge his behavior methods, and achieve the cross between the two metaphysical worlds and the physical worlds, and restore a living and real Wang Yangming. The metaphysical observation of philosophy is of course the main point, and the historical analysis of philosophy cannot be easily ignored. As long as we integrate the two worlds, both metaphysical and sub-physical, to develop extensive descriptions and discussions, we can write a serious and reliable history of Chinese philosophical or contemplative history that is full of human life activities.

 

1. The intuition and wisdom of life and life

 

As we all know, the pre-Qin school of thought in the era of the Axial Mind established a series of main destinies in the history of Chinese thinking, and set the purpose of the major design of the development of Chinese civilization. By the Tang and Song dynasties, as the ecology had entered the development stage of China’s modernization, a group of thoughtful figures who could represent the value and energy of Chinese civilization were produced.Ethical monks have continued to emerge, and Confucian scholars in the Song Dynasty emerged quickly – they clearly represent another Cen Li in the development of Chinese academic civilization. After the pre-Qin, Confucius and Mencius, Confucianism in Song and Ming dynasties emerged from the two schools of Cheng and Zhu and King of the Ru. They can be said to be the diversion of the two waters and the vast ocean, forming a new thinking six-member thinking in science and mind. Overall, Zhu Zi can be said to be a master of the development of Confucianism. His subsequent development of thinking can only be Wang Yangming. Yang Ming established his own mental thinking system, representing another new atmosphere in the development of Confucianism beyond philosophy. When we analyze the process of Yangming’s thought formation, development and maturity, we must seize a symbolic turnaround event in the journey of our hearts – the Dragon Boat’s enlightenment. From the perspective of seeking the Tao and enlightenment, we explore, analyze or master Wang Yangming’s life experience, and propose a self-aware way of understanding the nature of life and life, which can also be said to be a straightforward insight based on the foundation of experience. This kind of straightforward insight into the body of life and life has actually seen the great philosophers of the pre-Qin period, but they have not clearly pointed out the words “enlightenment” or “enlightenment”. For example, the book “Guanzi” contains two special chapters: “Mind Art” and “Internal Affairs”. There are already many words that touch on the mind. The academic world may think that it comes from Song Yan. He pointed out that “the way of invisible is to cultivate the virtue of all things.” I think it is the natural expression of the testimonial skills from the Tao realm. As for Lao Tzu’s “to be vigilant and keep calm”, of course, it is even more a way of understanding the way of enlightenment, which is the original body, is the kung fu. The “heart” and “sitting and forgetting” of Zhuangzi also highlight the main principle of indiscriminate wisdom that is directly related to enlightenment. The word “chao” he said actually has the meaning of “enlightenment” or “enlightenment”. Confucius’ “knowing the destiny of heaven at fifty” is an enlightened state of life; “knowing the destiny of the heavens for fifty years” and “doing everything from one’s heart to another without breaking the rules” are certain that the state of the state continues to improve after enlightenment, and the natural flow or manifestation of the kung fu is verified. Mencius’s “everything is reserved for me” is of course a very high state of enlightenment, which can only be the result of the indiscriminate wisdom (nature wisdom). No matter how he and others do not point out the two words “enlightenment”.

 

After the teachings entered China, through the long-term integration and integration with foreign civilizations, in the advancement of practicing proof, the three schools of Confucianism, Gui and Taoism interacted with each other. The so-called direct viewing method or insight into the wisdom of the body clearly achieved further development. The most prominent part of the development of a step is that after Zhu Daosheng proposed the “Tengwu”, the Chinese-Chinese clan further developed a step further and realized the enlightenment method of enlightenment, and the word “enlightenment” has become a common practice for the elite scholars and officials. From the Tang Dynasty to the Song Dynasty, over the past hundreds of years, there have been many philosophers who have realized the essence of the way of heaven and opened up the humanistic world, thus making the Eastern Ethnic philosophical philosophy more brilliant. However, after entering the Song Dynasty, Confucianism gradually reduced its teachings, which was closest to the thoughts of the clan, and at the same time best represented Confucianism.Those who “enlightenment” testify the realm of “the realm of enlightenment” obviously should be the first person to promote Yangming. It is precisely under this unconscion that we call “Enlightenment on the Dragon Boat” the most important ideological work in the history of Chinese philosophy.

 

“Intellect” is a straightforward and clear way of conscious awareness, just like the sensual logical way, and is also a way to recognize itself and to understand the world. However, since the former is hyper-logical, super-concept, super-sensory, and super-analysis, it can prevent the fragmentation and complexity of logical reasoning or conceptual analysis. It depends more on eliminating the indiscriminate direct perception of the subject-object field and being able to understand the indiscriminate direct perception of the subject and object. Therefore, the latter is less difficult to directly enter the essence of things and to verify the metaphysical body that connects and integrates with the human and the heaven. Although it cannot be equal to the object-based recognition method, it is the conditions and foundation of the object-based recognition method that has the object-based object-based recognition method. Even in terms of the direct viewing or the way of understanding, it can be said that Confucianism, Taoism and Yan are each good at their own strengths. However, because Yangming once came from the old age, some of the three interactions can be seen from the “Longfang Enlightenment”. Therefore, while analyzing or summarizing his psychological thinking system, we must also pay attention to the advancement and influence of the two old schools.

 

“Enlightenment in the Dragon Field” has formed the historic coordinates of the two development stages of Yangming Contemplation. Taking “Enlightenment in the Dragon Field” as the time coordinate, we can see that Contracting contract, before “Longfang Enlightenment”, he was important to use the kung fu (method) to verify the original body, and he could use the two words “seeking the Tao” to study the integration. After suffering a lot of hardships, he finally embarked on the path of indifference of Confucianism’s mind; after “Longfang Enlightenment”, he completed the effort (method) from the original body, and did not disturb the two words “Practice the Tao&#822


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